Time and the Other: How Anthropology Makes Its Object by Johannes Fabian

Time and the Other: How Anthropology Makes Its Object Johannes Fabian ebook
Format: djvu
ISBN: 0231055919, 9780231055918
Publisher: Columbia University Press
Page: 219

Fabian and Levinas on Time and the Other: ethical implications. [1983] (2002) Time and the other: how anthropology makes its object. I think it makes the difference of simultaneously preserving the strengths of what I call “semiopolitics”, while also revealing its shortcomings, and that naming these other four forms of politics opens other domains for strategic . 1980 Power/knowledge: Selected interviews and other writings – 1972-77 (Michel Foucault). Of societies and cultures over time. Time and the Other: How Anthropology Makes its Object, New York: Columbia University Press. 1983 Time and the Other: How Anthropology Makes Its Object. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). At any rate, here and elsewhere, the use of “medieval” is straightforwardly an instance of the “denial of coevalness” so usefully critiqued by Johannes Fabien's Time and the Other: How Anthropology Makes Its Object (1983). Post-colonial, global/international, and media studies, but that it also originates with the anthropologist Johannes Fabian in his 1983 book “Time and the Other: How Anthropology Makes Its Object” [where he also uses the term geopolitics]. Time and the Other: How Anthropology Makes Its Object by Johannes. Fabian, Johannes (1990) “Presence and representation: The other and anthropological writing.” Critical Inquiry 16:pp. Firth, Raymond 1959 Social Change in Tikopia: Restudy of a Polynesian Community. Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself.